Friday 19 September 2008

The Myth of Jewish Refugees from Arab Land

The Myth Of Jewish Refugees From Arab Land http://mparent7777.blogspot.com/2007/04/myth-of-jewish-refugees-from-arab-land.html April 23, 2007 By Dr. Elias Akleh

Victimizing the Jews has been the successful old political trick Zionists have been using to gain international political sympathy for the Israeli cause, and to justify all aggression and terror the Israeli army perpetrates on Palestinians and on the neighboring Arab countries. Whenever the international views turn against Israel, due to its aggression, a new Jewish victimizing story pops up. One such late story I happened to come across on page 106 of March 19th. 2007 issue of U.S. News Magazine, was titled “You deserve a factual look at… The Forgotten Refugees. Why does nobody care about the Jewish refugees from Arab lands?” The article was published as an advertisement by FLAME (Facts and Logic About the Middle East), who claims to “publish the truth about Israel and the Middle East conflict in advertisements and letters to editors nationwide.” The advertisement claims that there exist what it called Jewish refugees from Arab countries, and makes some comparison between these Jewish refugees and Arab refugees in an attempt to point to alleged international injustice when the UN spends “... many billions of dollars” on the Arab refugees while forgetting the Jewish refugees. The advertisement tries to avoid calling the Arab refugees by their true name: Palestinian refugees, in an attempt to deny any moral and legal responsibility of Zionist Israel in violating Palestinians’ human rights and creating Palestinian refugee problem. The advertisement attempts to refute “A myth that Jews had an easy life in Muslim/Arab countries”. It claims that Jews under Islam were treated worse than second class citizens “governed by a system of discrimination intended to reduce Jews … to conditions of humiliation, segregation and violence”. The truth is that Jews were treated, under Islam in the Arab World, better than any other place they had lived in the whole world at the time. They were treated like any other ethnic groups, e.g. Christians, with full citizenship that included freedom and rights like the rest of the citizens. They were allowed to live and worship freely in Jerusalem, where they were barred entrance by ancient Romans and European Christian Crusaders. When European Jews faced persecution since the start of Crusaders campaigns, they did not find any safe haven for themselves except in Islamic and Arab countries in North Africa and in the Middle East.

Many of those Jews fought along side Muslim and Christian Arabs against the Crusaders, who called for the slaughter of every Jew for crucifying Jesus. In his book “Bitter Harvest” Palestinian scholar Sami Hadawi described this Jewish haven as follows: “During the Middle Ages, North Africa and the Arab Middle East became places of refuge and a haven for the persecuted Jews of Spain and elsewhere… In the Holy Land they lived together in harmony, a harmony only disrupted when the Zionists began to claim that Palestine was the ‘rightful’ possession of the ‘Jewish people’ to the exclusion of its Moslem and Christian inhabitants”

The Jewish writer Dan Peretz described this situation in his book “The Arab Israeli Dispute” as follows: “Most Jews in Palestine belonged to old Yishuv, or community, that had settled there more for religious than for political reasons. There was little of any conflict between them and the Arab population. Tension began after first Zionist settlers arrived in the 1880’s” Although given freedom like any other citizens a group of the Jews, believing themselves to be the elite God’s chosen people, who should not mix and mingle with the others, “Goyims”, as been taught by their prophets, had isolated themselves into ghettos the same way they had lived throughout Europe. Those, who had the courage to venture out of the ghettos, had flourished and reached high employment positions in Arabic governments and societies. Many had become the financial and trade centers of the Arab World.

This fact contradicts the advertisement claims that Jews “… were excluded from society, from government, and from most professions ... They were barely tolerated and often… were victimized by vicious violence” Some extremist fundamentalist Jews, who had their noses up in the sky believing themselves to be the chosen people and better than all other nations, had invited rejection and intolerance from all nations, not just from Arabs, to such snobby racist attitudes. The advertisement goes on further to claim that Jews in the Arab World were subjected to systematic violence and persecution after the establishment of Israel in 1948 and after Six Days War in 1967.

“When Israel declared its statehood in 1948, programs broke out across the entire Arab/Muslim world. Thousands died in this violence… The vast majority of those Jews fled from where they had lived for centuries. They had to leave everything behind. Most of those who were able to escape found their way to the just-created state of Israel” The programs, the advertisement does not clarify, were terrorist acts perpetrated by Zionists against Jewish communities in the Arab World, as well as throughout European countries to coerce the Jews to immigrate to Palestine to establish the alleged safe haven; Israel, on usurped Palestinian land. Zionist zealots and some mercenaries had fire-bombed Jewish synagogues and shops, damaged Jewish cemeteries, and painted hate graffiti to create anti-Jewish climate. Zionist offer of free transportation, free housing, and free salaries had encouraged a lot of Jews to surrender their fate to the Zionist plan.

Those, who immigrated, had plenty of time to sell their properties before leaving. The Arabs, contrary to the claims, did not subject their long-time neighboring Jews to violence since they distinguished between a Jew and a Zionist. Yet those Jews, who were disillusioned by Zionism and became “enemy combatants” and spies within the Arab World, had to be dealt with as such. The advertisement brags about “Israel received every one of those Jewish refugees from Arab countries with brotherly open arms; it housed, fed and quickly integrated them into Israeli society”.

It is true that Zionist Israel had received immigrant Jews, paid all expenses including transportation, rent, and monthly salaries until they were integrated in Israeli society. Yet this reception was not out of brotherly love. Those immigrant Jews were, deliberately, drowned into financial debt so that they could not leave Israel, after discovering the trap set for them, without repaying all the expenses plus interests. Young Jewish immigrants, and every new generation of their offsprings, have been conscripted into the Israeli terrorist army to kill and to be killed for the interests of rich pro-Zionist corporations of the West.

The advertisement repeats the old myth, that had been told and refuted so many times, that Palestinians had fled from Palestine after the Israeli occupation “... following the strident invocations of their leaders …so as to make room for invading Arab armies”, who according the advertisement will kill all the Jews so that Palestinians “could return to reclaim their properties and that of the Jews, all of whom would have been killed ...” by Arab armies. Palestinians, like any other people, would never leave their homes voluntarily, and Arab leaders had never invoked them to leave. Sami Hadawi refuted this claim in his book “Bitter Harvest” stating the fact that “British Broadcasting Corporation monitored all Middle Eastern broadcasts throughout 1948. The records, and companion ones by a US monitoring unit, can be seen at the British Museum. There was not a single order or appeal, or suggestion about evacuation from Palestine from any Arab radio station, inside or outside Palestine in 1948.

There is a repeated monitored record of Arab appeals, even flat orders, to the civilians of Palestine to stay put”. This myth aims to erase guilt and moral responsibilities off Jewish shoulders for perpetrating the cruelest and ugliest massacres against mostly unarmed Palestinian villagers, and parading their women and children in the streets of Jerusalem to terrorize the rest of the Palestinians into fleeing out of their villages for their lives and for their honor when Zionist terror organizations, such as Irgun and Hagana, spread the rumors of their plans to attack Palestinian villages.

Jewish historian Ilan Pappe, in his book “The Link”, mentions this fact: “The Israeli forces expelled the Palestinians from every village and town they occupied. In some cases, this expulsion was accompanied by massacres of civilians as was the case in Lydda, Ramleh, Dawimiyya, Sa’sa, Ein Zietun and other places. Expulsion also accompanied by rape, looting and confiscation”. During wars people panic and flee their homes searching for safety. Yet they have always been able to return to their homes when danger subsides.

Military conquest does not abolish private rights to property, nor does it entitle the victor to confiscate properties of civilian population. Even if the claims were true that Palestinians left their homes on the commands of their leaders, they still have the right to return to their homes and properties that had been stolen by Zionist immigrants. This right is protected by international law as noted by the noted Jewish writer and thinker Professor Erich Fromm “In international law, the principle holds true that no citizen loses his property or his right of citizenship; and the citizenship right is de facto a right to which the Arabs in Israel have much more legitimacy than the Jews”.

Israel’s rejection of Palestinians’ right of return has been on the top of their political agenda, which led them to break all UN resolutions regarding this matter, break all international laws, violate Palestinians’ human rights, and reject all Arab peace initiatives. The advertisement continues with its allegations “… the Arab countries resolutely refused to accept Arab refugees into their societies. They confined them into so-called refugee camps …to keep them as a festering sore and to make solution of the Arab/Israel conflict impossible. These refugees, whose number has by now miraculously increased from their original 650 thousands to 5 millions, are seething with hatred toward Israel, and provide the cadres for terrorists and suicide bombers” The Arab countries, mainly Jordan, Egypt, and Lebanon, had received the majority of Palestinian refugees, who became a burden on the already impoverished economy of these countries, who, unlike Israel, were not receiving three billions of Dollars annually from the US.

The majority of these refugees (now numbers about 7.5 million and not only 5 million) want to go back to their own homeland and their homes that were illegally occupied by terrorist Israelis. They fight to regain what is rightfully theirs, unlike the terrorist Israeli army, who fight to usurp lands of other people. As for the solution of the Arab/Israeli conflict, the Arabs had offered Israel many peaceful solutions, yet Israelis categorically rejected them because without the conflict they could not keep usurping more lands to build “Greater Israel”. The latest Arab peace initiative of last month, March 2007, offered Israel to keep 78% of Palestine for permanent peace and normalization of diplomatic relationships with all Arab countries. Yet Israel, as usual, rejected this offer.

The advertisement acknowledges that “since 1947 there have been over 100 UN resolutions concerning Palestinian refugees, but there has not been one single resolution addressing the horrible injustice done to the nearly one million Jewish refugees from the Arab states” This paragraph refutes the advertisement’s claim by showing that the international community has recognized and acknowledged the existence of a genuine Palestinian refugee problem, and the non existence of the false called-for Jewish refugees from Arab countries. That is why “a special branch of the United Nation (UNRWA) exists for the maintenance of those refugees” (created by Israelis) as the article notices.

Israel, backed by successive American administrations, had ignored those UN resolutions that aimed to solve the Palestinian refugees’ problem, rather than spending billion of Dollars “contributed by the US” as the advertisement objects. It, also, totally ignores the attention the world had focused on the issue of the Holocaust, the compensation in hundreds of billions of Dollars to Israeli Jews, making even the study of the Holocaust an international crime, and sentencing, fining and imprisoning all the renowned historians, who questioned some of its details. The advertisement criticizes the Arab’s justifiable right to ask for compensations, and the Palestinian refugees’ legitimate right to return to their homeland, “what has been Israel for almost 60 years”, where Palestinian tribes had lived for over than three thousand years. It concludes by stating “But if there is to be any compensation, those forgotten Jewish refugees are certainly entitled to such compensation as much as the Arab refugees. Anything else would be an outrage and a great injustice”

The advertisement neglected to mention the most important point in this refugee issue, namely that the Palestinian refugees were forcefully ejected from their homes according to the Zionist ideology that is based on the idea of “people substitution”; the expulsion ‘transfer’ of Palestinians out of Palestine, and the implanting of Jews in their place. The idiom of “Jewish state is unthinkable without compulsory transfer of the Arabs to the Arab states” had been adopted since the first Zionist Congress in Basle in 1897, and had been repeated by notorious Zionist leaders such as British Zionist Israel Zangwill, Haim Weisman, Theodor Herzl, Nahman Syrkin (founder of Social Zionism), Selig Soskin (director of Jewish National Fund), and many others. On the other hand the so-called Jewish refugees (Zionist Jews) from Arab countries had plenty of time to plan their leave and to liquidate all their properties, and to be fed, resettled and compensated directly by American tax money, where the annual three billion Dollars financial aid pays almost $3,000.00 monthly for every Israeli, not mentioning all the economic aid and tons and tons of military equipment that are given freely to the terrorist Israeli army to inflict terror on Palestinians, Lebanese, Syrians, Iraqis and Iranians.

Finally the advertisement gives a comparison between bogus numbers of the Jews in some Arab countries before and after 1948; countries where Zionists had successfully transferred their Jewish population to occupied Palestine (Israel). It ignores to mention the large number of Jews, who are still living, flourishingly, in Northern African Muslim Arab countries, in Turkey, and even in Iran (the so-called extremist Islamic and terrorist supporting country), that houses the largest Jewish population, 25,000 of them, in the Middle East outside Israel, and are represented by a Jewish MP, Maurice Mohtamed. The publishing organization (FLAME) of this so-called “factual look”, whose claimed purpose is the research, publication of facts, and exposing false propaganda about the Middle East, seems to do the exact opposite; it distorts the facts and spreads false propaganda instead. The simple truth of the Arab/Israeli conflict had been reflected by Indian leader and peace teacher Mahatma Ghandi when he stated: “Palestine belongs to the Arabs in the same sense that England belongs to the English and France belongs to the French”

14 comments:

Anonymous said...

Another side to the Jewish story

Many Jews left Arab countries because they wanted to live in Israel, not because their lives back home were miserable

http://www.guardian.co.uk/commentisfree/2008/jun/27/religion.israelandthepalestinians/print


Rachel Shabi guardian.co.uk, Friday June 27, 2008

Justice for Jews from Arab Countries (JJAC) thinks that Middle Eastern Jews and Palestinian refugees should somehow be offset against each other – the rights of one side counterbalancing the rights of the other. It's a neat argument: Jews were forced to abandon material assets and leave Arab countries; Palestinians similarly fled or were expelled from their homes. Ergo, the region witnessed an exchange of populations and if Palestinian refugees are to be compensated by Israel, so too must the Jewish "refugees" from the Middle East, by the Arab nations that expelled them.


Nice try, but there are many reasons why this formula is all wrong. First off (as David Cesarani points out), it's tasteless. There is no need for the fate of these two peoples, Middle Eastern Jews and Palestinians, to be so fused materialistically. Middle Eastern Jews may indeed have a claim to lost assets, but those genuinely seeking peace between Israel and its neighbours should know that this is not the way to pursue it.

Second, defining Jews from Arab lands as "refugees" is problematic – and many Middle Eastern Jews would be angered by it. Countless Israelis recount leaving former homes in Arab countries and illegally, dangerously migrating prior to 1948. Such experiences do not include a component of expulsion: they left because they wanted to.

Broadly, you could say that any Middle Eastern Jew ("Oriental" or "Mizrahi" Jew) who defines their migration to Israel as "Zionist" cannot also be a refugee: the former label has agency and involves a desire to live in the Jewish state; the second suggests passivity and a lack of choice. Demanding the refugee label to bloc-define this group denies every other scenario: such as that Jews weren't all driven out of the Arab world; that they didn't all want to leave; or that many actually chose to do so.

What's more, if you take the line that Zionism both caused Palestinians to leave their homes and brought Middle Eastern Jews to Israel, then the refugee offset equation is, as the Israeli professor Yehouda Shenhav puts it, a form of "double-entry accounting".

Jewish Agency officials knew that their activities in Palestine could imperil Jews in the Middle East (see the work of Israeli historian Esther Meir-Glitzenste). They chose to carry on with those actions and committed to "rescuing" those Jews if things did take a turn for the worse. If Zionist officials themselves worried about a backlash in the Arab world, how can Israel then be absolved of responsibility for the Jewish exodus from those countries?
But let's get to the heart of the matter. What JJAC seems keen to establish is that Arab countries treated Jewish citizens with contempt and cruelty, fuelled by antisemitism. This formulation perpetuates the myth of Arabs and Jews as polar opposites, destined to be eternal enemies. It shirks the plain fact that Jews lived in Arab counties for over two millennia, for the most part productively and in peace.

Even historians like Bernard Lewis say that. Sure, there were hostile periods, but nothing like the waves of anti-Jewish persecution experienced in Europe. The conflict between Arab nations and nascent Israel made it practically untenable for most Jews in the Middle East to stay put – and both sides of the conflict are to blame for that. In other words, Oriental Jews weren't simply "pushed" out of Arab countries; they were also "pulled" towards Israel.

"Pulled" because by the early 1940s Zionist emissaries were operative in the Middle East. They helped set up underground organisations that sought to inspire Jews to migrate to then Palestine.

Scores of Middle Eastern Jews recall that Jewish Agency officials dazzled them with stories of a better life in Israel. Many of them felt betrayed when they set foot in the new Jewish state – and continue to feel that way today.

But Oriental Jews were equally "pushed" out because, often, Arab governments did little to encourage them to stay. For instance, the Iraqi government passed a series of anti-Zionist laws during the 1948 war with Israel, but it didn't properly define Zionism so the laws were wide open to abuse and often experienced as anti-Jewish. The government, a British puppet and under constant threat amidst Iraqi nationalist calls for independence, used the Palestinian issue to deflect attention – sacrificing its Jewish community to this end.

Middle Eastern Jews were stuck between two opposing currents, Zionism and Arab nationalist anti-colonialism – and squeezed out in a pincer manoeuvre.

But this situation at national level did not always sour relations on the ground. Talking to Middle Eastern Jews now in Israel, there are many positive tales about former days in Arab countries: good lives; full rights; friendly Muslim neighbours. These recollections jar with the picture JJAC paints, of a rampant Arab antisemitism during this period.

Of course, we could only focus on the bad and write what the Jewish historian Salo Baron called a "lachrymose" version of events. But what's the point? The Middle Eastern Jewry comprises many threads and, compared with European Jewry, has a distinct history, heritage and culture. This legacy, in all its dimensions, should not be hijacked to fuel further rage and acrimony in the Arab-Israeli conflict.

Anonymous said...

Uprooted, had you fixed the time at the dashboard. I mean:

-DASHBOARD
----CONFIGURATION
---------FORMAT

you have to select the time format and time zone for the blog.

If it is not this, then it must be some widget on the side bar messing up with the code of the page.

You'd have to review it by comparing it with original blog-code you'd have saved to your hard-drive prior to making changes to it.

Anonymous said...

oooh LOL
I've been late.

Anonymous said...

Hitching a ride on the magic carpet

By Yehouda Shenhav

http://www.haaretz.com/hasen/pages/ShArt.jhtml?itemNo=329736

Any analogy between Palestinian refugees and Jewish immigrants from Arab lands is folly in historical and political terms


An intensive campaign to secure official political and legal recognition of Jews from Arab lands as refugees has been going on for the past three years. This campaign has tried to create an analogy between Palestinian refugees and Mizrahi Jews, whose origins are in Middle Eastern countries - depicting both groups as victims of the 1948 War of Independence. The campaign's proponents hope their efforts will prevent conferral of what is called a "right of return" on Palestinians, and reduce the size of the compensation Israel is liable to be asked to pay in exchange for Palestinian property appropriated by the state guardian of "lost" assets. Advertisement



The idea of drawing this analogy constitutes a mistaken reading of history, imprudent politics, and moral injustice.

Bill Clinton launched the campaign in July 2000 in an interview with Israel's Channel One, in which he disclosed that an agreement to recognize Jews from Arab lands as refugees materialized at the Camp David summit. Ehud Barak then stepped up and enthusiastically expounded on his "achievement" in an interview with Dan Margalit.

Past Israeli governments had refrained from issuing declarations of this sort. First, there has been concern that any such proclamation will underscore what Israel has tried to repress and forget: the Palestinians' demand for return. Second, there has been anxiety that such a declaration would encourage property claims submitted by Jews against Arab states and, in response, Palestinian counter-claims to lost property. Third, such declarations would require Israel to update its schoolbooks and history, and devise a new narrative by which the Mizrahi Jews journeyed to the country under duress, without being fueled by Zionist aspirations. That would be a post-Zionist narrative.

At Camp David, Ehud Barak decided that the right of return issue was not really on the agenda, so he thought he had the liberty to indulge the Mizrahi analogy rhetorically. Characteristically, rather than really dealing with issues as a leader, in a fashion that might lead to mutual reconciliation, Barak acted like a shopkeeper.

This hot potato was cooked up for Barak and Clinton by Bobby Brown, prime minister Benjamin Netanyahu's adviser for Diaspora affairs, and his colleagues, along with delegates from organizations such as the World Jewish Congress and the Conference of Presidents of Major American Jewish Organizations.

WOJAC fails

A few months ago Dr. Avi Becker, secretary-general of the World Jewish Congress, and Malcolm Hoenlein, executive vice chairman of the Conference of Presidents, persuaded Prof. Irwin Cotler, a member of Canada's parliament and an expert on international law, to join their campaign. An article by Becker published a few weeks ago in the Hebrew edition of Haaretz (July 20), entitled "Respect for Jews from Arab lands," constituted one step in this public campaign. The article said little about respect for Mizrahi Jews. On the contrary - it trampled their dignity.

The campaign's results thus far are meager. Its umbrella organization, Justice for Jews From Arab Countries, has not inspired much enthusiasm in Israel, or among Jews overseas. It has yet to extract a single noteworthy declaration from any major Israeli politician. This comes as no surprise: The campaign has a forlorn history whose details are worth revisiting. Sometimes recounting history has a very practical effect.

The World Organization of Jews from Arab Countries (WOJAC) was founded in the 1970s. Yigal Allon, then foreign minister, worried that WOJAC would become a hotbed of what he called "ethnic mobilization." But WOJAC was not formed to assist Mizrahi Jews; it was invented as a deterrent to block claims harbored by the Palestinian national movement, particularly claims related to compensation and the right of return.

At first glance, the use of the term "refugees" for Mizrahi Jews was not unreasonable. After all, the word had occupied a central place in historical and international legal discourses after World War II. United Nations Security Council Resolution 242 from 1967 referred to a just solution to "the problem of refugees in the Middle East." In the 1970s, Arab countries tried to fine-tune the resolution's language so that it would refer to "Arab refugees in the Middle East," but the U.S. government, under the direction of ambassador to the UN Arthur Goldberg, opposed this revision. A working paper prepared in 1977 by Cyrus Vance, then U.S. secretary of state, ahead of scheduled international meetings in Geneva, alluded to the search for a solution to the "problem of refugees," without specifying the identities of those refugees. Israel lobbied for this formulation. WOJAC, which tried to introduce use of the concept "Jewish refugees," failed.

The Arabs were not the only ones to object to the phrase. Many Zionist Jews from around the world opposed WOJAC's initiative. Organizers of the current campaign would be wise to study the history of WOJAC, an organization which transmogrified over its years of activity from a Zionist to a post-Zionist entity. It is a tale of unexpected results arising from political activity.

`We are not refugees'

The WOJAC figure who came up with the idea of "Jewish refugees" was Yaakov Meron, head of the Justice Ministry's Arab legal affairs department. Meron propounded the most radical thesis ever devised concerning the history of Jews in Arab lands. He claimed Jews were expelled from Arab countries under policies enacted in concert with Palestinian leaders - and he termed these policies "ethnic cleansing." Vehemently opposing the dramatic Zionist narrative, Meron claimed that Zionism had relied on romantic, borrowed phrases ("Magic Carpet," "Operation Ezra and Nehemiah") in the description of Mizrahi immigration waves to conceal the "fact" that Jewish migration was the result of "Arab expulsion policy." In a bid to complete the analogy drawn between Palestinians and Mizrahi Jews, WOJAC publicists claimed that the Mizrahi immigrants lived in refugee camps in Israel during the 1950s (i.e., ma'abarot or transit camps), just like the Palestinian refugees.

The organization's claims infuriated many Mizrahi Israelis who defined themselves as Zionists. As early as 1975, at the time of WOJAC's formation, Knesset speaker Yisrael Yeshayahu declared: "We are not refugees. [Some of us] came to this country before the state was born. We had messianic aspirations."

Shlomo Hillel, a government minister and an active Zionist in Iraq, adamantly opposed the analogy: "I don't regard the departure of Jews from Arab lands as that of refugees. They came here because they wanted to, as Zionists."

In a Knesset hearing, Ran Cohen stated emphatically: "I have this to say: I am not a refugee." He added: "I came at the behest of Zionism, due to the pull that this land exerts, and due to the idea of redemption. Nobody is going to define me as a refugee."

The opposition was so vociferous that Ora Schweitzer, chair of WOJAC's political department, asked the organization's secretariat to end its campaign. She reported that members of Strasburg's Jewish community were so offended that they threatened to boycott organization meetings should the topic of "Sephardi Jews as refugees" ever come up again. Such remonstration precisely predicted the failure of the current organization, Justice for Jews from Arab Countries to inspire enthusiasm for its efforts.

Also alarmed by WOJAC's stridency, the Foreign Ministry proposed that the organization bring its campaign to a halt on the grounds that the description of Mizrahi Jews as refugees was a double-edged sword. Israel, ministry officials pointed out, had always adopted a stance of ambiguity on the complex issue raised by WOJAC. In 1949, Israel even rejected a British-Iraqi proposal for population exchange - Iraqi Jews for Palestinian refugees - due to concerns that it would subsequently be asked to settle "surplus refugees" within its own borders.

The foreign minister deemed WOJAC a Phalangist, zealous group, and asked that it cease operating as a "state within a state." In the end, the ministry closed the tap on the modest flow of funds it had transferred to WOJAC. Then justice minister Yossi Beilin fired Yaakov Meron from the Arab legal affairs department. Today, no serious researcher in Israel or overseas embraces WOJAC's extreme claims.

Moreover, WOJAC, which intended to promote Zionist claims and assist Israel in its conflict with Palestinian nationalism, accomplished the opposite: It presented a confused Zionist position regarding the dispute with the Palestinians, and infuriated many Mizrahi Jews around the world by casting them as victims bereft of positive motivation to immigrate to Israel. WOJAC subordinated the interests of Mizrahi Jews (particularly with regard to Jewish property in Arab lands) to what it erroneously defined as Israeli national interests. The organization failed to grasp that defining Mizrahi Jews as refugees opens a Pandora's box and ultimately harms all parties to the dispute, Jews and Arabs alike.

Lessons not learned
The World Jewish Congress and other Jewish rganizations learned nothing from this woeful legacy. Hungry for a magic solution to the refugee question, they have adopted
the refugee analogy and are lobbying for it all over the world. It would be interesting to hear the education minister's reaction to the historical narrative presented nowadays by these Jewish organizations. Should Limor Livnat establish a committee of ministry experts to revise school textbooks in accordance with this new post-Zionist genre?

Any reasonable person, Zionist or non-Zionist, must acknowledge that the analogy drawn between Palestinians and Mizrahi Jews is unfounded. Palestinian refugees did not want to leave Palestine. Many Palestinian communities were destroyed in 1948, and some 700,000 Palestinians were expelled, or fled, from the borders of historic Palestine. Those who left did not do so of their own volition.

In contrast, Jews from Arab lands came to this country under the initiative of the State of Israel and Jewish organizations. Some came of their own free will; others arrived against their will. Some lived comfortably and securely in Arab lands; others suffered from fear and oppression.

The history of the "Mizrahi aliyah" (immigration to Israel) is complex, and cannot be subsumed within a facile explanation. Many of the newcomers lost considerable property, and there can be no question that they should be allowed to submit individual property claims against Arab states (up to the present day, the State of Israel and WOJAC have blocked the submission of claims on this basis).
The unfounded, immoral analogy between Palestinian refugees and Mizrahi immigrants needlessly embroils members of these two groups in a dispute, degrades the dignity of many Mizrahi Jews, and harms prospects for genuine Jewish-Arab reconciliation.

Jewish anxieties about discussing the question of 1948 are understandable. But this question will be addressed in the future, and it is clear that any peace agreement will
have to contain a solution to the refugee problem. It's reasonable to assume that as final status agreements between Israelis and Palestinians are reached, an international fund will be formed with the aim of compensating Palestinian refugees for the hardships
caused them by the establishment of the State of Israel. Israel will surely be asked to contribute generously to such a fund.

In this connection, the idea of reducing compensation obligations by designating Mizrahi immigrants as refugees might become very tempting. But it is wrong to use scarecrows to chase away politically and morally valid claims advanced by Palestinians. The "creative accounting" manipulation concocted by the refugee analogy only adds insult to injury, and widens the psychological gap between Jews and Palestinians. Palestinians might abandon hopes of redeeming a right of return (as, for example, Palestinian pollster Dr. Khalil Shikai claims); but this is not a result to be adduced via creative accounting.

Any peace agreement must be validated by Israeli recognition of past wrongs and suffering, and the forging of a just solution. The creative accounts proposed by the
refugee analogy turns Israel into a morally and politically spineless bookkeeper.

Yehouda Shenhav is a professor at Tel Aviv University and the editorof Theory Criticism, an Israeli journal in the area of critical theory and cultural studies

uprooted Palestinian said...

Lucia
Thanks for the help though it was done.

I ts my pleasure to introduce my Friend Michael to you, we met online few years ago, He is British.
He is on line now

Anonymous said...

Uprooted, I'd suggest you to switch places between recent comments and blog archive, to avoid scrolling down to read the comments section.

you only have to go to

--dashboard
-----design

and click and drag with your mouse on the "recent comments" thing, and push it up. That easy!

Thanks in advance.

Anonymous said...

hi michael, nice to meet you
here at Beit Filistin (Palestinian house)

Have I said it correctly, uprooted? :)

Anonymous said...

the anon 3:06 was me, it did not save my name

(asking for the comments section being pushed upwards)

uprooted Palestinian said...

Yes Lucia you said it correct

Anonymous said...

Hi Lucia, pleased to meet you. I am from Oxford in the UK. I have been a friend of the "Uprooted Palestinian" for a long time.

uprooted Palestinian said...

Lucia

Whenever you need the Recent Comments Code for your Blog, its my pleasure to give it to you.

I saved it on my computer, because if something happenned by mistake, I nead hell of time to find it.

Anonymous said...

Thank you uprooted, I'll ask you when I start my blog.

Michael, Oxford is gorgeous, and you speak such a wonderful English there!

uprooted Palestinian said...

Michael

Lucia is a great friend of palestine, I met here on Palestinian pundit.

I invited her to join the Management and stil waiting.
However, whenever she post on the comment section you may publish her contribution.

This Bloq is not mine, Its for Palestine,we need one or two trusted persons to join. I invited FADIA

uprooted Palestinian said...

THE JEWS OF IRAQ - TESTIMONY OF A FORMER ZIONIST
The following article, The Jews of Iraq, is the result of an interview conducted by The Link on March 16, 1998. The article was published in the [?] edition of The Link. The interviewee, Naeim Giladi, an Iraqi Jew and a former Zionist is the author of "Ben Gurion's Scandals: How the Haganah & the Mossad Eliminated Jews".

In his book, Ben Gurion's Scandals, Mr. Giladi discusses the crimes committed by Zionists in their frenzy to import raw Jewish labor. Newly-vacated farmlands had to be plowed to provide food for the immigrants and the military ranks had to be filled with conscripts to defend the illegitimately repossesed lands.

Mr. Giladi couldn't get his book published in Israel, and even in the U.S. he discovered that he could do so only by personally funding the project.


The Giladis, now U.S. citizens, live in New York City. By choice, they no longer hold Israeli citizenship. "I am Iraqi," he told The Link, "born in Iraq, my culture still Iraqi Arabic, my religion Jewish, my citizenship American."


The Link, honored in 1998 by the International Writers and Artists Association, is published by Americans for Middle East Understanding (AMEU).

In the [?] edition of The Link, Israeli historian Ilan Pappe looked at the hundreds of thousands of indigenous Palestinians whose lives were uprooted to make room for foreigners who would come to populate land confiscated by the Zionists. Most were Ashkenazi Jews from Eastern Europe. But over half a million other Jews came from Islamic lands. Zionist propagandists claim that Israel "rescued" these Jews from their anti-Jewish, Muslim neighbors. One of those "rescued" Jews, Naeim Giladi, knows otherwise.

Naeim Giladi: "I write this article for the same reason I wrote my book: to tell the American people, and especially American Jews, that Jews from Islamic lands did not emigrate willingly to Israel; that, to force them to leave, Jews killed Jews; and that, to buy time to confiscate ever more Arab lands, Jews on numerous occasions rejected genuine peace initiatives from their Arab neighbors. I write about what the first Prime Minister of Israel called 'cruel Zionism'. I write about it because I was part of it."

John F. Mahoney, Executive Director, AMEU: "The Link interviewed Naeim Giladi, a Jew from Iraq, for three hours on March 16, 1998, two days prior to his 69th birthday. For nearly two other delightful hours, we were treated to a multi-course Arabic meal prepared by his wife Rachael, who is also Iraqi. "It's our Arab culture," he said proudly".



THE JEWS OF IRAQ
By Naeim Giladi


http://www.jewsnotzionists.org/jewsofiraq.htm